“Philosophy is hard. Thinking clearly for an extended period is hard. It is easier to pour scorn on those who disagree with you than actually to address their arguments. […] And of all the kinds of scorn that can be poured on someone’s views, moral scorn is the safest and most pleasant (most pleasant to the one doing the pouring). It is the safest kind because, if you want to pour moral scorn on someone’s views, you can be sure that everyone who is predisposed to agree with you will believe that you have made an unanswerable point. And you can be sure that any attempt your opponent in debate makes at an answer will be dismissed by a significant proportion of your audience as a ‘‘rationalization’’ — that great contribution of modern depth psychology to intellectual complacency and laziness. Moral scorn is the most pleasant kind of scorn to deploy against those who disagree with you because a display of self-righteousness—moral posturing—is a pleasant action whatever the circumstances, and it’s nice to have an excuse for it.”
—Peter van Inwagen, The Problem of Evil (Oxford, 2006), pp. 61-62.